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- Preface - Introduction
- Chapter I - Chapter II - Chapter III - Chapter IV - Chapter V
- Chapter I - Chapter II - Chapter III - Chapter IV - Chapter V - Chapter VI - Chapter VII - Chapter VIII - Chapter IX - Chapter X
- Chapter I - Chapter II - Chapter III - Chapter IV - Chapter V
- Chapter I - Chapter II
- Chapter I - Chapter II - Chapter III - Chapter IV - Chapter V - Chapter VI
- Introductory Remarks - Chapter I - Chapter II - Chapter III - Chapter IV - Chapter V - Chapter VI
- Chapter I - Chapter II
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CHAPTER I
This objection, however, does not hold good, for even in ordinary things that revolve with great force, such as a potter's wheel, or a top, we find that the motion at first is slow, but by degrees it becomes very rapid. In the same way the passion of the woman having gradually increased, she has a desire to discontinue coition, when all the semen has fallen away. And there is a verse with regard to this as follows: `The fall of the semen of the man takes place only at the end of coition, while the semen of the woman falls continually, and after the semen of both has all fallen away then they wish for the discontinuance of coition.'2 Lastly, Vatsyayana is of opinion that the semen of the female falls in the same way as that of the male. Now some may ask here: If men and women are beings of the same kind, and are engaged in bringing about the same results, why should they have different works to do?
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