Kama Sutra

  • TRANSLATOR'S NOTES
    - Preface
    - Introduction

  • PART I: INTRODUCTORY
    - Chapter I
    - Chapter II
    - Chapter III
    - Chapter IV
    - Chapter V

  • PART II: ON SEXUAL UNION
    - Chapter I
    - Chapter II
    - Chapter III
    - Chapter IV
    - Chapter V
    - Chapter VI
    - Chapter VII
    - Chapter VIII
    - Chapter IX
    - Chapter X

  • PART III: ABOUT THE ACQUISITION OF A WIFE
    - Chapter I
    - Chapter II
    - Chapter III
    - Chapter IV
    - Chapter V

  • PART IV: ABOUT A WIFE
    - Chapter I
    - Chapter II

  • PART V: ABOUT THE WIVES OF OTHER PEOPLE
    - Chapter I
    - Chapter II
    - Chapter III
    - Chapter IV
    - Chapter V
    - Chapter VI

  • PART VI: ABOUT COURTESANS
    - Introductory Remarks - Chapter I
    - Chapter II
    - Chapter III
    - Chapter IV
    - Chapter V
    - Chapter VI

  • PART VII: ON THE MEANS OF ATTRACTING OTHERS TO ONE'S SELF
    - Chapter I
    - Chapter II

  • CONCLUDING REMARKS

  • MODERN KAMA SUTRA



  • PART I
    CHAPTER III
    On the arts and sciences to be studied


    Man should study the Kama Sutra and the arts and sciences subordinate thereto, in addition to the study of the arts and sciences contained in Dharma and Artha. Even young maids should study this Kama Sutra along with its arts and sciences before marriage, and after it they should continue to do so with the consent of their husbands.

    Here some learned men object, and say that females, not being allowed to study any science, should not study the Kama Sutra.

    But Vatsyayana is of opinion that this objection does not hold good, for women already know the practice of Kama Sutra, and that practice is derived from the Kama Shastra, or the science of Kama itself. Moreover, it is not only in this but in many other cases that, though the practice of a science is known to all, only a few persons are acquainted with the rules and laws on which the science is based. Thus the Yadnikas or sacrificers, though ignorant of grammar, make use of appropriate words when addressing the different Deities, and do not know how these words are framed. Again, persons do the duties required of them on auspicious days, which are fixed by astrology, though they are not acquainted with the science of astrology. In a like manner riders of horses and elephants train these animals without knowing the science of training animals, but from practice only. And similarly the people of the most distant provinces obey the laws of the kingdom from practice, and because there is a king over them, and without further reason.1 And from experience we find that some women, such as daughters of princes and their ministers, and public women, are actually versed in the Kama Shastra.

    A female, therefore, should learn the Kama Shastra, or at least a part of it, by studying its practice from some confidential friend. She should study alone in private the sixty-four practices that form a part of the Kama Shastra. Her teacher should be one of the following persons: the daughter of a nurse brought up with her and already married,2 or a female friend who can be trusted in everything, or the sister of her mother (i.e. her aunt), or an old female servant, or a female beggar who may have formerly lived in the family, or her own sister who can always be trusted.

    The following are the arts to be studied, together with the Kama Sutra:

  • Singing
  • Playing on musical instruments
  • Dancing

  • Kama Sutra